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In
many churches Communion is celebrated on the first
Sunday of the month. The church gathers together
in worship, and fellowship, celebrating communion.
Why? Is it some repetitious tradition that has become
a meaningless over the years? Or is it a significant
practice, observed for the "building up of the
body of Christ?" Not sure? Don’t feel
bad, you're not alone. A recent survey showed that
most Christians aren’t quite sure about this
practice handed down from Jesus to the Church.
What Is Communion?
Communion is a celebration
instituted by Jesus at the 'Last Supper', that was the
meal Jesus ate with His disciples before His betrayal
by Judas and His crucifixion. Below we go into
more detail as to why we celebrate this communion meal
in the 21st Century. Here let us look at the
'what' of communion.
The communion meal is divided into
two sections; the eating of the BREAD
and the drinking of the CUP.
The Bread:
Commonly plain crackers (like oyster crackers) are
used although a lot of churches use unleavened
crackers and some use wafers. The bread itself
is not special it is the meaning the bread symbolizes.
The bread is symbolic of the body of Christ broken for
the forgiveness of our sins, so that we might
fellowship with God Himself!
Typically in a
church the Pastor will pray, read the appropriate
scripture about communion and then have the church
Elders pass out plates with the crackers to the
people. The people hold onto the bread until all
are served and then eat it together. It is not a
meal in the sense of filling to hunger, but a
communing with God for His love.
The Cup:
Although many Catholic and other churches use real
wine, we use grape juice as a symbol of the first
fruit of the vine. The cup represents the blood
that was willingly shed from Jesus' body for the
cleansing of sin.
In churches, the
Pastor will again pray, read and comment on scripture
relating to Christ's sacrifice; and then the Elders
will serve the people once again. The people
wait until all have been served, and then drink
together. Again the cup of grape juice is too
small to satisfy your thirst but symbolizes the
satisfying of your spiritual need for refreshment.
Why Do We Celebrate Communion?
1 Corinthians 11:23-27
For I received from the Lord that
which I also delivered to you, that the Lord Jesus in
the night in which He was betrayed took bread; (24)
and when He had given thanks, He broke it, and said,
"This is My body, which is for you; do this in
remembrance of Me." (25) In the same way He took
the cup also, after supper, saying, "This cup is
the new covenant in My blood; do this, as often as you
drink it, in remembrance of Me." (26) For as
often as you eat this bread and drink the cup, you
proclaim the Lord’s death until He comes. (27)
Therefore whoever eats the bread or drinks the cup of
the Lord in an unworthy manner, shall be guilty of the
body and the blood of the Lord.
1) We celebrate communion as an act of
submission to God.
(verse 23)For
I received from the Lord that which I also delivered
to you, that the Lord Jesus in the night in which He
was betrayed took bread
2) We celebrate communion in commemoration of
what God has done.
(verse 24 - 25)and when He had
given thanks, He broke it, and said, "This is My
body, which is for you; do this in remembrance of
Me." In the same way He took the cup also, after
supper, saying, "This cup is the new
covenant in My blood; do this, as often as you drink
it, in remembrance of Me."
3) We celebrate communion as a proclamation of
Christ's sacrifice.
(verse26)For as often as you eat
this bread and drink the cup, you proclaim the
Lord’s death until He comes.
4) We celebrate communion in anticipation of
Christ's return.
(verse26)For
as often as you eat this bread and drink the cup, you
proclaim the Lord’s death until He comes.
Communion a special observance reserved for those who
accept the life made available to them through the
blood of Jesus. It includes submission to the Lord’s
command; commemoration of the atoning act of Jesus; a
proclamation of faith; and a statement of the
anticipation of the return of Christ to finalize His
redeeming work. |