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Baptism
at Harvest Chapel
We baptize by immersion, total submersion under the
water following Jesus' example (see below), and since
we do not own a facility we baptize at pools.
Our first baptism was held May 19th at the Ida Lee
Recreation Center pool. Six of our Chapel family
were baptized. Those desiring to be Baptized should speak to one
of the Pastors.
Water Baptism
"Therefore go and
make disciples of all nations, baptizing them in the
name of the Father and of the Son and of the Holy
Spirit" (Matthew 28:19 NIV).
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The
practice of water baptism was established by Christ
Himself for the benefit of the Church. Water
baptism is sometimes called the ordinance of
initiation. This initial act of obedience to
Christ will strengthen the new believer. Proper
preparation for the act of baptism should occur soon
after conversion. Water baptism followed
conversion in New Testament times. And so it
should in today's church. Baptism is not an
option. It is a regular procedure of
Christian discipleship. New Testament writers
often relate baptism to the beginning of the Christian
life.
"and many of the
Corinthians who heard him believed and were
baptized"
(Acts 18:8 NIV).
This sequence of hearing, believing and being baptized
is the pattern in the Book of Acts. Water
baptism is believer's baptism. People are not
baptized in order to believe. They are baptized
after they have responded to the proclamation of the
gospel by believing the message of Christ.
Believing the gospel is not the only prerequisite for
water baptism. Peter said,
"Repent and be
baptized, every one of you, in the name of Jesus
Christ so that your sins may be forgiven. And
you will receive the gift of the Holy Spirit"
(Acts 2:38 NIV).
Some three thousand
people responded to Peter's message.
"Those who
accepted his message were baptized" (Acts 2:41
NIV).
Peter instructed those making inquiry on the Day of
Pentecost to repent of their sins. He also added
another condition for baptism: receiving the word
preached.
The
occasion of baptism calls for a confession of Jesus
Christ. Being baptized into the name of the
Father and the Son and the Holy Spirit requires
commitment to Christ and a willingness to confess Him
openly as Savior and Lord.
The method of baptism practiced by
the early church may be determined by examples
preserved in the New Testament. Details of the
baptism of the Ethiopian eunuch by Philip are
self-explanatory.
"And he ordered
the chariot to stop. Then both Philip and the
eunuch went down into the water and Philip baptized
him...When they came up out of the water, the Spirit
of the Lord suddenly took Philip away"
(Acts 8:38,39 NIV).
In
this instance a large enough quantity of water was
required to permit both men to enter the water for
baptism. Immersion must have been the
method used by Philip.
The
Greek word for baptism means to immerse, douse, or
saturate. These meanings and the fact that
immersion was practiced widely for those converting to
Judaism give support to immersion as the proper method
of baptism.
The
symbolic meaning of baptism speaks of being buried and
raised up. Immersion best depicts the spiritual
meaning of the ordinance.
The
New Testament epistles provide insight into the
meaning of water baptism. Paul says of baptism,
"Or don't you
know that all of us who were baptized into Christ
Jesus were baptized into his death?...We were
therefore buried with him through baptism into death
in order that, just as Christ was raised from the dead
through the glory of the Father, we too may live
as new life" (Romans 6:3,4 NIV).
The
apostle depicts baptism as a symbol of the believer's
union with Christ. Baptism also symbolizes the
believer's identification with Christ in His death and
resurrection. As a practice of the church, it
speaks of the radical inner change brought by
regeneration. The believer rises from the
baptismal water charged to walk in newness of life.
That newness of life is the effect of being born again
through the Holy Spirit.
Another passage from Paul's epistles give rich insight
into the meaning of baptism.
"For all of you
who were baptized into Christ have clothed yourselves
with Christ"
(Galatians 3:27 NIV).
This portrays the putting off of the old life and the
putting on of a new life. In the practice of
baptism one must change his garments. In a spiritual
sense, the baptismal candidate is celebrating the
change that has taken place in his own life as a
result of accepting Jesus Christ as personal Savior.
The symbolic meaning of water
baptism is enlarged further by the word of Ananias to
Saul of Tarsus.
"And now what are
you waiting for? Get up, be baptized and wash
your sins away, calling on his name"
(Acts 22:16 NIV).
Ananias draws attention to the way in which water
baptism pictures the cleansing process of salvation.
But it must be clear that baptism does not cleanse
away sin. The apostle John said,
"But if we walk
in the light, as he is in the light, we have
fellowship with one another, and the blood of Jesus,
his Son, purifies us from all sin"
(I John 1:7 NIV).
Water baptism is not an innovation of the church but a
practice established by Christ. Christian
baptism is unique among the religions of the world.
It is not a magical rite which makes one a
Christian. Baptism is an act which speaks
to the world of God's grace and witnesses to the
believer himself of the inner working of God in his
heart. |